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Ο ΜιθÏαισμος της πεÏσικης παÏαδοσης σε σχεση με αυτόν της Ρωμαικης , εχει τεÏαστια διαφοÏα. Ο ΜιθÏαισμος της Ρωμαικης παÏαδοσης είναι μετα τον ΧÏιστιανισμο και δανειστηκε στοιχεια από αυτόν. Τα μυστηÏια του ΜιθÏα είναι μεταγενεστεÏα του ΧÏιστιανισμου κατά τον Ιωαννίδη (Ο Μυστικισμός του Απ. ΠαÏλου, Αθήναι 1957, σ. 86). Διακοσια χÏονια μετα.Το ιδιο αναφεÏουν και οι Grill και F. Cumont."The only dated Mithraic inscriptions from the pre-Christian peoird are the texts of Antiochus I of Commagene (69-34 B.C.) in eastern Asia Minor. After that there is one text possibly from the first century A.D., from Cappadocia, one from Phrygia dated to A.D. 77-78, and one from Rome dated to Trajan's reign (A.D. 98-117). All other dated Mithraic inscriptions and monuments belong to the second century (after A.D. 140), the third, and the fourth century A.D.". (M. J. Vermaseren, Corpus Inscriptionum et Monumentorum Religionis Mithriacae, 1956). 'Any possible sacramental meal in Mithraism is unrelated to the Lord's Supper because it was initiated much later, in the second century. Furthermore, the Christian meal is based on the Passover, begun during the time of Moses''. (Strobel, Lee, The Case for the Real Jesus (Grand Rapids, MI: Zondervan, 2007), 170-173. the most important icon in the Roman cult was the tauroctony. This scene shows Mithras in the act of killing a bull, accompanied by a dog, a snake, a raven, and a scorpion; This icon was located in the most important place in every mithraeum, and therefore must have been an expression of the central myth of the Roman cult. Thus, if the god Mithras of the Roman religion was actually the Iranian god Mithra, we should expect to find in Iranian mythology a story in which Mithra kills a bull. However, the fact is that no such Iranian myth exists: in no known Iranian text does Mithra have anything to do with killing a bull''.(THE ORIGINS OF THE MITHRAIC MYSTERIES,Oxford University Press, 1991 David Ulansey). There's no evidence of Mithraism influencing first-century Christianity''.(Edwin Yamauchi - Strobel, 176).ΓενικοτεÏα, οι οποιεσδηποτε ομοιότητες ΜιθÏαισμου- ΧÏÎ¹ÏƒÏ„Î¹Î±Î½Î¹ÏƒÎ¼Î¿Ï Î´ÎµÎ½ πηγαζουν από την παλαιότεÏη ΠεÏσικη παÏαδοση, αλλα από την μεταγενεστεÏη του χÏÎ¹ÏƒÏ„Î¹Î±Î½Î¹ÏƒÎ¼Î¿Ï Ïωμαϊκή παÏάδοση του ΜιθÏαισμου.Ουσιαστικά, πηÏαν την ΠεÏσικη παÏαδοση και Ï€ÏοσÎδωσαν σε αυτην χÏιστιανικα στοιχεια, για να κτυπησουν τον χÏιστιανισμο .
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(VISITOR) AUTHOR'S NAME
Regina
MESSAGE TIMESTAMP
17 december 2014, 12:48:59
AUTHOR'S IP LOGGED
62.210.78.179
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